Skip to main content

RENOVATION BEGINS IN JESUS' TOMB. YES, AS IN JESUS CHRIST.

A team of experts has begun restoring the ancient tomb in Jerusalem where Christians believe Jesus was buried in the first such works for 200 years.

The renovation in the Church of the Holy Sepulchre aims to reinforce and conserve the structure.

Rivalry between the three denominations that run the church has delayed work.

But clerics from the Greek Orthodox, Roman Catholic and Armenian churches have put aside their differences, recognising the need to begin repairs.



The work will focus on the Edicule, the ancient chamber housing Jesus's tomb which Christians say stands above the spot where Jesus's body was anointed, wrapped in cloth and buried.

The last restoration work to take place there was in 1810 after a fire.

The Greek Orthodox, Roman Catholic and Armenian authorities are responsible for running different parts of the church but share responsibility for the shrine.

'Equally decided'

Relations between them can be tense - in 2008, an argument between Greek Orthodox and Armenian monks escalated into a brawl - but they have decided to act jointly after Israel's antiquities authority last year said the church was unsafe and Israeli police briefly closed it.

"We equally decided the required renovation was necessary to be done, so we agreed upon it," said Samuel Aghoyan, the top Armenian church official there.

The scientific co-ordinator for the repairs, Antonia Moropoulou, said the tomb was stable but warped and needed attention after many years of exposure to water, humidity and candle smoke.

The structure also needed to be protected from the risk of earthquake damage, she said.

Work is expected to take between eight and 12 months and during that time pilgrims will be able to continue visiting the site, church officials said.

Each denomination is contributing funds for the $3.3m (£2.3m) project. In addition, King Abdullah of Jordan has made a personal donation.

Jordan controlled Jerusalem's Old City, where the church is located, until the 1967 Arab-Israeli war and continues to play a role in safeguarding Muslim and Christian holy sites there.

Comments

Popular posts from this blog

The Sphere

Photograph by Elena Saavedra Buckley. Once when I was about twelve I was walking down the dead-end road in Albuquerque where I grew up, around twilight with a friend. Far beyond the end of the road was a mountain range, and at that time of evening it flattened into a matte indigo wash, like a mural. While kicking down the asphalt we saw a small bright light appear at the top of the peaks, near where we knew radio towers to occasionally emit flashes of red. But this glare, blinding and colorless, grew at an alarming rate. It looked like a single floodlight and then a tight swarm beginning to leak over the edge of the summit. My friend and I became frightened, and as the light poured from the crest, our murmurs turned into screams. We stood there, clutching our heads, screaming. I knew this was the thing that was going to come and get me. It was finally going to show me the horrifying wiring that lay just behind the visible universe and that was inside of me too. And then, a couple se...

A Year in Reading: Daniel Torday

I’ve been on leave from teaching this year, so it’s been a uniquely good 12 months of reading for me, a year when I’ve read for only one reason: fun. Now when I say fun … I’m a book nerd. So I tend to take on “reading projects.” The first was to work toward becoming a Joseph Conrad completist. I’m almost there. I warmed up with critic Maya Jasanoff ’s The Dawn Watch: Conrad in a Global World , which granted me permission to remember the capacious scope of his perspective, his humanistic genius. His masterwork was hard work, but Nostromo belongs on the shelf of both the most important and most difficult of the 20th century. The Secret Agent blew the top of my head off—it’s funny and deeply relevant to our moment, about a terrorist bombing gone horribly wrong. Under Western Eyes is all I got left. 2018 isn’t over yet. But then much fun came in reading whatever, whenever. That started with a heavy dose of Denis Johnson . The new posthumous collection of his short stories, The Lar...

Dressing for Others: Lawrence of Arabia’s Sartorial Statements

Left: T. E. Lawrence; Right: Peter O’Toole in Lawrence of Arabia (1962) In the southwest Jordanian desert, among the sandstone mountains of Wadi Rum, there is a face carved into a rock. The broad cheeks and wide chin are framed by a Bedouin kuffiyeh headdress and ‘iqal, and beneath the carving, in Arabic, are the words: “Lawrence The Arab 1917.” If you are visiting Wadi Rum with a tour guide, you can expect to be brought to this carving. You may also be shown a spring where Lawrence allegedly bathed, as well as a mountain named after his autobiography, The Seven Pillars of Wisdom, whose rock face has been weathered into a shape that does, from some angles, look a little like a series of pillars. I am familiar with the legend of T.E. Lawrence—fluent Arabist, British hero of the Arab Revolt of 1916, troubled lover of the Arab peoples—as well as with the ways the Jordanian tourism industry has capitalized on this legend. Nevertheless, I am still surprised when I hear someone mentio...