Skip to main content

RENOVATION BEGINS IN JESUS' TOMB. YES, AS IN JESUS CHRIST.

A team of experts has begun restoring the ancient tomb in Jerusalem where Christians believe Jesus was buried in the first such works for 200 years.

The renovation in the Church of the Holy Sepulchre aims to reinforce and conserve the structure.

Rivalry between the three denominations that run the church has delayed work.

But clerics from the Greek Orthodox, Roman Catholic and Armenian churches have put aside their differences, recognising the need to begin repairs.



The work will focus on the Edicule, the ancient chamber housing Jesus's tomb which Christians say stands above the spot where Jesus's body was anointed, wrapped in cloth and buried.

The last restoration work to take place there was in 1810 after a fire.

The Greek Orthodox, Roman Catholic and Armenian authorities are responsible for running different parts of the church but share responsibility for the shrine.

'Equally decided'

Relations between them can be tense - in 2008, an argument between Greek Orthodox and Armenian monks escalated into a brawl - but they have decided to act jointly after Israel's antiquities authority last year said the church was unsafe and Israeli police briefly closed it.

"We equally decided the required renovation was necessary to be done, so we agreed upon it," said Samuel Aghoyan, the top Armenian church official there.

The scientific co-ordinator for the repairs, Antonia Moropoulou, said the tomb was stable but warped and needed attention after many years of exposure to water, humidity and candle smoke.

The structure also needed to be protected from the risk of earthquake damage, she said.

Work is expected to take between eight and 12 months and during that time pilgrims will be able to continue visiting the site, church officials said.

Each denomination is contributing funds for the $3.3m (£2.3m) project. In addition, King Abdullah of Jordan has made a personal donation.

Jordan controlled Jerusalem's Old City, where the church is located, until the 1967 Arab-Israeli war and continues to play a role in safeguarding Muslim and Christian holy sites there.

Comments

Popular posts from this blog

The Beautiful Faraway: Why I’m Grateful for My Soviet Childhood

At 10 I wanted to be an artist, practiced a hysterical form of Christianity, talked to trees, and turned a sunset at a local park into a visionary experience. My great-aunt lured me to Evangelical Christianity with the strangeness of Gospel stories where Jesus always ended up angry at his disciples’ failure to understand. I sympathized with being misunderstood, and latched on. Besides, Christianity was a forbidden fruit in Soviet Russia so I had to worship in secret. This was unnerving but also alluring. I was a breathless romantic who wanted to be surprised by a knight on a white horse. From the early ‘80s to the early ‘90s, my childhood was formed by the images, atmosphere, and allusiveness of Soviet songs. I grew up in an artistic family where emotions flew high. I was the kind of imaginative child who could spin an entire tale from an oblong stain on the kitchen table. But there’s more to it than that. My family was not always idealistic or romantic, especially not in New York in...

Philistines

Welcome to Disney World! Photograph courtesy of Wikimedia Commons. 1. Once I had to go to Disney World with my small children. On the way to the airport our taxi driver exhibited signs of Obsessive Disney Disorder—when he found out where we were going he started obsessively describing and listing and explaining everything that had to do with Disney World, even though he was a grown man. We stayed at the Portofino Bay Hotel, a Disney-owned property that is a replica of the storied village on the Italian Riviera. There were imitation Renaissance churches and Mediterranean piazzas clustered around a fake harbor with old Fiats parked on the cobblestones and fishing boats moored in the fake bay. Outside cafés ranged on the harbor, serving espresso under green-and-white striped awnings. Italian cypresses were planted along the pools. If you didn’t know it was a Disney replica of a real place, it would have to be characterized as being extremely tasteful and lovely. So you did tend to ge...

Portrait of the Philosopher as a Young Dog: Kafka’s Philosophical Investigations

Nicolas Gosse and Auguste Vinchon, Cynic philosopher with his dog (1827). Public domain, via Wikimedia Commons . Franz Kafka’s story “Investigations of a Dog” might be retitled “Portrait of the Philosopher as a Young Dog.” In any event, Kafka did not assign a title to the story, which he left unpublished and unfinished. It was Max Brod who named it Forschungen eines Hundes , which could also be translated as “Researches of a dog,” to give it a more academic ring. But the term investigations has its fortuitous resonances in the history of modern philosophy. The dog’s investigations belong to a great line of theoretical endeavors, like Wittgenstein’s Philosophical Investigations , with its retinue of animals, dogs included; or Husserl’s Logical Investigations , which launched his new science of consciousness, phenomenology; or Schelling’s Philosophical Investigations into the Essence of Human Freedom , even more to the point since this is how the dog’s investigations end, with the ...