TOBI'S DESK

ALICE NOTLEY AT HOME WITH HER SON ANSELM, NEW YORK, 1984. PHOTOGRAPH BY SUSAN CATALDO, COURTESY OF ALICE NOTLEY. I was not raised with any religion. We weren’t told that God was dead; having never existed, he’d had no opportunity to die. Instead, the material world had its own beauty, if occasionally cold or mathematical: the paradox of particle and wave, the litanies of astounding facts and figures (do you know how a snake sheds its skin?). It was a view of life ruled by information: sensible, finite, hard. And so, when poets find the confidence to prophesy, I often doubt. If someone tells me in so many words that they are about to deliver me another Book of Luminous Things, as Miłosz memorably titled one anthology, my brow furrows, even if I remain curious. When I was in college, I was in a workshop with a poet who was writing their dissertation on “vatic” poetry of the twentieth century. After looking up the word, I always found it slightly amusing. How easily the mystic could b

IN FRONT OF SAINT VINCENT DE PAUL IN PARIS, 2005. PHOTOGRAPH BY ALEX DUPEUX, COURTESY OF ALICE NOTLEY. In the new Spring issue of The Paris Review, we published an Art of Poetry interview with Alice Notley, conducted by Hannah Zeavin. To mark the occasion, we commissioned a series of short essays that analyze Notley’s works. We hope readers will enjoy discovering, or rediscovering, these lectures, essays, and poems.   This is another useless plaque for you all including the schoolchildren my brother may have accidentally mortared. —Alice Notley, “The Iliad and Postmodern War”   We’ve long set aside the notion of “greatness” in literary studies because it smacks of (male) cultural hoarding, an analogue to the practices that allowed and allow some men on earth—be they emperors or billionaires—to extract the resources that would have otherwise sufficed whole populaces—see: the conquest of the Americas, with its genocidal and ecocidal sequelae; see: the forced mining of rare ear

A flock of sanderlings in San Francisco, California, in 2011. Brocken Inaglory, courtesy of Wikimedia Commons . Licensed under CCO 3.0. In 2007, the same year I was taking my third undergraduate poetry class with John Shoptaw at UC Berkeley, I wrote a short story for a fiction seminar. It involved two estranged friends driving a route familiar to me, between Cupertino and the sparsely visited San Gregorio State Beach. Halfway through the story, we learn that there has been a nationwide pandemic of debilitating anxiety and that everyone has received government-issued Ativan pills. We also learn the reason for the friends’ strained conversation: the Ativan is not working for one of them. When he looks at the world, all he sees is loss and future agony. The friends have a final showdown at the beach, which is littered with dead bees. One friend insists that everything is fine (though his denial is wearing thin), and the other skulks off to a boat that he plans to launch recklessly into

Evert Collier, Vanitas – Still Life with Books and Manuscripts and a Skull , 1663, oil on panel. Public domain, via Wikimedia Commons . Read an excerpt from The Book Against Death on the Paris Review Daily here .  Quixotic is a word that comes to mind when thinking of Elias Canetti, not just because Cervantes’s novel was his favorite novel but because Canetti, too, was a man from La Mancha. His paternal family hailed from Cañete, a Moorish-fortified village in modern-day Cuenca Province, Castile-La Mancha, from which they were scattered in the mass expulsion of Jews from Spain in 1492. Having fared better under Muslim rule than Catholic, the Cañetes passed through Italy, where their name was re-spelled, and settled in Adrianople—today’s Edirne, Turkey, near the Greek and Bulgarian borders—before moving on to Rusçuk, known in Bulgarian as Ruse, a port town on the Danube whose thriving Sephardic colony supported itself by trading between two empires, the Ottoman and the Austro-H

The poem begins. Photograph courtesy of Maureen McLane.   For our series Making of a Poem, we’re asking poets to dissect the poems they’ve published in our pages. Maureen N. McLane’s poem “ Haptographic Interface ” appears in the new Spring issue of the Review. How did this poem start for you? Was it with an image, an idea, a phrase, or something else?   This poem took wing, or distilled itself, during a conference on “Writing Practice” at Heinrich-Heine-Universität Düsseldorf in September 2022. I started writing while listening to the closing remarks. The scholar Andrew Bennett had given a talk on Keats vis-à-vis haptographics, a term I hadn’t heard before—that was one spur. Keats is someone I’ve read and thought about for a long time (in one wing of my life I work on Romantic-era poetry). Bennett had spoken about Keats’s handwriting—how moving it can be to encounter it—and his letters, and the matter of “literary remains.” Some months after the conference, I looked up haptogr

John Adams. Photograph by Deborah O’Grady. This week, a new production of the composer John Adams’s oratorio   El Niño   opened at the Metropolitan Opera, where it will run until May 17. El Niño i s Adams’ rewriting of the Nativity story, and his libretto—cowritten with stage director Peter Sellars, in one their many collaborations—draws on source texts as wide-ranging the Gospel of Pseudo-Matthew and Mexican poetry written in the sixties. The text of the libretto reminded me of an assemblage poem as much as an opera. I spoke to Adams, who has composed some of the most notable contemporary operas, among them Nixon in China , for our Art of The Libretto series. We talked over Zoom recently about the joys and pains of collaboration, learning and then setting Spanish text to music, his life as a Californian, and his attempt to write his own Messiah. INTERVIEWER How did El Niño begin for you? JOHN ADAMS I’d been asked by the Châtelet in Paris to create something to celebrate fo

Photographic print by Frank Scholten, via Wikimedia Commons . Public domain. I ruined a dinner party ten years ago in Phoenix. Among the guests was a judge who said abortion was an issue that reasonable people could disagree on, and I opened my mouth. At that time, Richard was teaching at the sprawling university in Tempe. We were at the home of two people who we were lucky even talked to us. The woman in the couple was a brilliant sculptor. She built whole cities out of clay, where invisible inhabitants take refuge from the “everlasting no” I often represent. The man was a tenderhearted and sexy archaeologist, who was heading a big fat famous institute on human origins and the kind of primate behavior that accounts for actions like mine. He was, like me, a Jew from the East Coast, and he recognized in me a collegial form of urban unrefinement he liked. Throwing a dinner party where strangers meet other strangers shares the same risks as social media; wolves and chickens may find

Philip, Emily, and their dog, Tess, in the summer of 1990. Photograph by Marilyn O’Connor. “What do you do with the old magazines when the new issues come out?” I asked the librarian. “At the end of the year, we donate them to neighborhood schools so kids can cut them up and make collages,” she replied. Our small public library is relatively new, sparsely filled with only the most popular items: a smattering of pregnancy and parenting books, mostly on sleep training; the latest mystery novels; DVDs on how to build your own she-shed; and a few shelves of history and religion to round it out. We live in a master-planned community filled with parks in a kid-friendly city, so the children’s section is by far the biggest part of the library. This library is very different from the Rochester Public Library close to where I grew up in New York. I can remember our mom bringing my older brother, Phil, and me to the main branch downtown during school breaks to pass the time. The children’s

Yan Lianke at the Salon du Livre, 2010. Photograph by Georges Seguin, via Wikimedia Commons . Licensed under CC BY-SA 3.0 DEED . When I talk to non-Chinese readers like yourselves, I often find that you are interested in hearing about what distinguishes me as an author but also what distinguishes my country—and particularly details that go beyond what you see on the television, read about in newspapers, and hear about from tourists. I know that China’s international reputation is like that of a young upstart from the countryside who has money but lacks culture, education, and knowledge. Of course, in addition to money, this young upstart also has things like despotism and injustice, while lacking democracy and freedom. The result is like a wild man who is loaded with gold bullion but wears shabby clothing, behaves rudely, stinks of bad breath, and never plays by the rules. If an author must write under the oversight of this sort of individual, how should that author evaluate, discu