Skip to main content

The Scary Peeper

Nothing so appalling…

In Canada today, Home Depot announced that it was pulling a Halloween decoration called “Scary Peeper Creeper” from its shelves. Shoppers were deeply perturbed by the Peeper’s pockmarked, rubbery visage, and for good reason—he’s designed to scare the living shit out of people. “Realistic face looks just like a real man is peering through the window at you,” boasted the description on Home Depot’s website; all that’s missing is the labored mouth-breathing. The manufacturer advises sticking him “on the passenger side of a car window, in a bedroom window, basement window, kitchen window, bathroom window, or garage window … We’d love to hear where you've gotten good results with your Scary Peeper!”

The debacle brought to mind Herschell Gordon Lewis, cinema’s very own Scary Peeper, who got very good results with his pictures. He died yesterday at ninety. In his forty-one turns as a director, he did more to popularize gore, splatter, and willful puerility than a Peeper in every window could do. His films range from the out-and-out depraved (Blood Feast, Blood Feast 2: All U Can Eat, Miss Nymphet’s Zap-In) to the merely lascivious (Boin-n-g!, Living Venus, The Adventures of Lucky Pierre), but—per the Peeper Code of Conduct—they were always, always in poor taste. 

And they always made money, too—The New York Times obit noted, seemingly with surprise, that every one of Lewis’s films was in the black. The Times also quotes John Waters, whom Lewis counted among his most ardent fans: “He invented a genre of movies, and made fun of himself from the very beginning, which I thought was endearing.” 

Endearing wasn’t often the first word that came to mind for Lewis’s critics. As James Kendrick writes in Hollywood Bloodshed, the filmmaker “treated the dismemberment of the human body with the same exploitative, voyeuristic glee that he treated the naked female form”:

Much like traditional pornography, Lewis’s movies were constructed around flimsy narrative structures that existed primarily to create situations in which people could be dismembered, gutted, beheaded, crushed, or otherwise killed in some imaginatively grisly manner; in effect, graphic gore replaced nudity as the movie’s illicit promise to see something you couldn’t see elsewhere.

“Imaginatively grisly” is, if anything, an understatement—it’s hard to describe the churlish panache that animates Lewis’s “blood-soaked cheapies.” In 1970’s The Wizard of Gore, for example, a couple go to see a magician named Montag the Magnificent, prone to long disquisitions about the nature of reality. The couple goes home and has a nice drink, until, as Wikipedia describes it,

Suddenly, Jack laughs and begins peeling his own skin from his face to reveal that he is actually Montag. “What makes you think you know what reality is?” he asks Sherry before disemboweling her with his bare hands.

That takes moxie, if you ask me. And then there’s Blood Feast, which, for its part, is remembered largely for a scene involving a brutal tongue removal, which Simon Abrams and Matt Zoller Seitz remember fondly at RogerEbert.com, pulling back the curtain a little bit:

The feast of blood that is Blood Feast may not seem sophisticated by twenty-first-century torture porn standards. But it got a rise out of early audiences, particularly the scene where Arnold's character pulls the tongue out of Olsen's head—actually a sheep’s tongue.

In the film, Olsen gags, and crosses her eyes as her character’s tongue is yanked out.  The sheep’s tongue that Arnold laboriously pulled from his co-star’s mouth was rotting and had to be sprayed with Pine-Sol to prevent Olsen from throwing up. So when Olsen greets Arnold’s advances with horror and disgust, she’s not acting, she’s reacting … When Olsen’s tongue disappeared during the Peoria premiere, the crowd swallowed theirs. “Here are all these fellows sitting on their fenders, yelling and laughing and screaming,” Lewis remembered. “‘Hey, wotta lousy movie!’ Then comes the tongue scene, and suddenly everything goes dead quiet. And all you can see are these white eyeballs staring up at the screen. That one brought ‘em up short!”

You can see part of that Magic Cinema Moment™ in the trailer for Blood Feast, below, which is prefaced with a lively series of disclaimers of the sort usually found at the entrance to amusement parks. Times being what they are, I advise against watching it within 100 yards of the nearest Home Depot. You never know, after all, who’s spying on you.

The post The Scary Peeper appeared first on The Paris Review.



from The Paris Review http://ift.tt/2dsCCr4

Comments

Popular posts from this blog

The Sphere

Photograph by Elena Saavedra Buckley. Once when I was about twelve I was walking down the dead-end road in Albuquerque where I grew up, around twilight with a friend. Far beyond the end of the road was a mountain range, and at that time of evening it flattened into a matte indigo wash, like a mural. While kicking down the asphalt we saw a small bright light appear at the top of the peaks, near where we knew radio towers to occasionally emit flashes of red. But this glare, blinding and colorless, grew at an alarming rate. It looked like a single floodlight and then a tight swarm beginning to leak over the edge of the summit. My friend and I became frightened, and as the light poured from the crest, our murmurs turned into screams. We stood there, clutching our heads, screaming. I knew this was the thing that was going to come and get me. It was finally going to show me the horrifying wiring that lay just behind the visible universe and that was inside of me too. And then, a couple se...

The Private Life: On James Baldwin

JAMES BALDWIN IN HYDE PARK, LONDON. PHOTOGRAPH BY ALLAN WARREN. Via Wikimedia Commons , licensed under CC BY-SA 3.0 .   In his review of James Baldwin’s third novel, Another Country , Lionel Trilling asked: “How, in the extravagant publicness in which Mr. Baldwin lives, is he to find the inwardness which we take to be the condition of truth in the writer?” But Baldwin’s sense of inwardness had been nourished as much as it had been damaged by the excitement and danger that came from what was public and urgent. Go Tell It on the Mountain and Giovanni’s Room dramatized the conflict between a longing for a private life, even a spiritual life, and the ways in which history and politics intrude most insidiously into the very rooms we try hardest to shut them out of. Baldwin had, early in his career, elements of what T. S. Eliot attributed to Henry James, “a mind so fine that it could not be penetrated by an idea.” The rest of the time, however, he did not have this luxury, as pub...

The Rejection Plot

Print from Trouble , by Bruce Charlesworth, a portfolio which appeared in The Paris Review in the magazine’s Fall 1985 issue. Rejection may be universal, but as plots go, it’s second-rate—all buildup and no closure, an inherent letdown. Stories are usually defined by progress: the development of events toward their conclusions, characters toward their fates, questions toward understanding, themes toward fulfillment. But unlike marriage, murder, and war, rejection offers no obstacles to surmount, milestones to mark, rituals to observe. If a plot point is a shift in a state of affairs—the meeting of a long-lost twin, the fateful red stain on a handkerchief—rejection offers none; what was true before is true after. Nothing happens, no one is materially harmed, and the rejected party loses nothing but the cherished prospect of something they never had to begin with. If the romance plot sets up an enticing question—Will they or won’t they? — the rejection plot spoils everything upfront:...