Skip to main content

The Ontology of Circus Peanuts

I confess I am not by nature an early adopter. I still like manual typewriters, stick-shift cars, and simple appliances with on and off buttons instead of confusing symbols. I still do not know how to text. I am, however, very proud that I was in the vanguard when it came to hating the circus. I remember how out of sync I was when, at age nine, my parents took me to the circus at Madison Square Garden. I screamed in horror at the clowns, I was a whining bummer when the ringmaster with a whip made the frightened horses jump through fiery hoops, and I only perked up when the lion tamer stuck his head into the lion’s mouth. I was hoping he would be decapitated.

Now everyone has jumped on the “I hate the circus” bandwagon. It is under attack by animal-rights activists and fire departments and performers unions. The glory days of Barnum and Bailey are long gone. People with compassion no longer want to see elephants paraded down Main Street holding tail in trunk; the dirty-water hot dogs and rancid clouds of ancient cotton candy no longer hold sway with kids of all ages.

There is one tangential remnant of the circus that thrills me to the bone, and that is the low-grade confectionary candy called Circus Peanuts. Circus Peanuts, as far as I can tell, have literally nothing to do with circuses, or even with peanuts. They are usually found on the bottom candy shelf at gas-station convenience marts or at some chain drug stores.

A Circus Peanut is a about two inches long, it is the anemic orange color of the astronauts’ favorite drink, Tang, and it has been machine stamped to vaguely resemble a shelled peanut. The most amazing thing about Circus Peanuts is they are always stale. Not rock-hard but weirdly deflated and tough. It is hard to make a marshmallow go stale. In my kitchen pantry, I have a bag of them that has seen me through four years of holiday yam casseroles, and they are still squishy and fresh. Therefore one can’t blame the problem with Circus Peanuts on the general pillowy constitution of the marshmallow. Maybe even more mysterious then the ubiquitous staleness is that, for no logical reason, Circus Peanuts are banana flavored. Real peanuts are none of these things.

I have a few theories.

Theory 1: Decades back, when the Circus Peanut was invented, no one thought much about lawsuits. Ladders did not warn you that you should not jump from the top of them and people assumed hot coffee was hot. It may well be that the peanut industry was highly litigious and ahead of its time and woe to anyone who dared call something a peanut that wasn’t. Hence orange skin and banana flavoring became a protective shield against potential wrath.

Theory 2: Perhaps someone who lived in, say, Antarctica and had never seen or tasted a peanut invented Circus Peanuts. These are imaginary peanuts, a fantasy.

Theory 3: Around World War II, when the Circus Peanut was invented, the manufacturer was worried about shortages. A big Quonset hut was purchased to warehouse tons of them. The reason they are all stale is that we are still eating the original batch today.

It is very uplifting to know that all Circus Peanuts will taste exactly alike. Unlike M&M’s or Oreos, there have not been a million riffs on the basic formula. So far, I have not seen chocolate-covered ones or pink ones or bizarrely large or small ones.

I wish I had the same sense of tradition about Marshmallow Peeps, those vaguely chicken-shaped candies sold at Easter. Marshmallow Peeps have joined the popular crowd. They now come in every size and every color and are on the supermarket shelves year round. But the flashy new upgrade has not addressed the fact that they all stick to each other, have no flavor at all, and go instantly stale. If they started out stale, like Circus Peanuts, it would not be as noticeable. There is a lesson to be learned here.

 

Jane Stern is the author of more than forty books, including, most recently, Confessions of a Tarot Reader. With Michael Stern, she coauthored the popular Roadfood guidebook series. The Sterns recently donated forty years of archival materials to the Smithsonian museum, documenting the atmosphere, stories, and history of various restaurants, diners, and regional food events.



from The Paris Review http://ift.tt/2wl7VO1

Comments

Popular posts from this blog

Dressing for Others: Lawrence of Arabia’s Sartorial Statements

Left: T. E. Lawrence; Right: Peter O’Toole in Lawrence of Arabia (1962) In the southwest Jordanian desert, among the sandstone mountains of Wadi Rum, there is a face carved into a rock. The broad cheeks and wide chin are framed by a Bedouin kuffiyeh headdress and ‘iqal, and beneath the carving, in Arabic, are the words: “Lawrence The Arab 1917.” If you are visiting Wadi Rum with a tour guide, you can expect to be brought to this carving. You may also be shown a spring where Lawrence allegedly bathed, as well as a mountain named after his autobiography, The Seven Pillars of Wisdom, whose rock face has been weathered into a shape that does, from some angles, look a little like a series of pillars. I am familiar with the legend of T.E. Lawrence—fluent Arabist, British hero of the Arab Revolt of 1916, troubled lover of the Arab peoples—as well as with the ways the Jordanian tourism industry has capitalized on this legend. Nevertheless, I am still surprised when I hear someone mentio...

23 Notable Kiswahili Novels

Kiswahili is spoken widely in Eastern Africa and parts of Central Africa. The language has morphed into different dialects spoken in these countries and is well documented in a rich literary tradition. Even though this collection centers on 20th century fiction, the Kiswahili literary tradition spans various genres and time periods. Swahili novels known as […] from Brittle Paper https://ift.tt/2TFnCfP

The Beautiful Faraway: Why I’m Grateful for My Soviet Childhood

At 10 I wanted to be an artist, practiced a hysterical form of Christianity, talked to trees, and turned a sunset at a local park into a visionary experience. My great-aunt lured me to Evangelical Christianity with the strangeness of Gospel stories where Jesus always ended up angry at his disciples’ failure to understand. I sympathized with being misunderstood, and latched on. Besides, Christianity was a forbidden fruit in Soviet Russia so I had to worship in secret. This was unnerving but also alluring. I was a breathless romantic who wanted to be surprised by a knight on a white horse. From the early ‘80s to the early ‘90s, my childhood was formed by the images, atmosphere, and allusiveness of Soviet songs. I grew up in an artistic family where emotions flew high. I was the kind of imaginative child who could spin an entire tale from an oblong stain on the kitchen table. But there’s more to it than that. My family was not always idealistic or romantic, especially not in New York in...