Skip to main content

Maurice Sendak at the Opera

In the late seventies, well into his career as a writer and illustrator, Maurice Sendak began designing sets and costumes for the stage, including productions of The Magic Flute, The Nutcracker, and an opera adaptation of Sendak’s Where the Wild Things Are. Storyboards, sketches, and more from this relatively unheralded portion of his oeuvre comprise the exhibition “Drawing the Curtain: Maurice Sendak’s Designs for Opera and Ballet,” which is on display at The Morgan Library and Museum through October 6. Fans of Sendak’s books will recognize in his theater designs the distinctive creatures and critters that haunt all his work, the unnerving but delightful processions they form, the mischief and wonder—and wildness—alive in their eyes. A selection of images from the show appears below.

Maurice Sendak (1928–2012), Design for show scrim (The Magic Flute), 1979–1980, watercolor and graphite pencil on paper on board. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.104:120. Photo: Janny Chiu.

 

Maurice Sendak (1928–2012), Design for March curtain, Act II (The Love for Three Oranges), 1981, watercolor and graphite pencil on paper. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.106:166. Photo: Janny Chiu.

 

Maurice Sendak (1928–2012), The Edge of the Forest, interlude between Act II, scenes 2 and 3, for PBS broadcast (The Cunning Little Vixen), 1983, watercolor and graphite pencil on paper. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.105:102. Photo: Janny Chiu.

 

Maurice Sendak (1928–2012), Design for battle scene, Act I (Nutcracker), 1982–1983, gouache and graphite pencil on paper. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.107:262. Photo: Janny Chiu.

 

Maurice Sendak (1928–2012), 5 Playing cards (The Love for Three Oranges), 1982, watercolor and pen and ink on laminated paperboard. © The Maurice Sendak Foundation. Collection of Justin G. Schiller. Photo: Graham S. Haber, 2018.

 

Maurice Sendak (1928–2012), Fantasy Sketch (Mozart, Der Schauspieldirektor), 1987, ink and watercolor on paper. © The Maurice Sendak Foundation. Collection of the Maurice Sendak Foundation, Digital image courtesy of The Morgan Library and Museum. Photo: Graham S. Haber.

 

Maurice Sendak (1928–2012), Storyboard (The Love for Three Oranges), 1981–1982, watercolor, ink, and graphite pencil on board. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.106:169. Photo: Janny Chiu.

 

Maurice Sendak (1928–2012), Diorama of Moishe scrim and flower proscenium (Where the Wild Things Are), 1979–1983, watercolor, pen and ink, and graphite pencil on laminated paperboard. © The Maurice Sendak Foundation. The Morgan Library and Museum, Bequest of Maurice Sendak, 2013.103:69, 70, 71. Photo: Graham Haber, 2018.

 

Drawing the Curtain: Maurice Sendak’s Designs for Opera and Ballet” is on view at The Morgan Library and Museum through October 6.



from The Paris Review https://ift.tt/2MqE154

Comments

Popular posts from this blog

Dressing for Others: Lawrence of Arabia’s Sartorial Statements

Left: T. E. Lawrence; Right: Peter O’Toole in Lawrence of Arabia (1962) In the southwest Jordanian desert, among the sandstone mountains of Wadi Rum, there is a face carved into a rock. The broad cheeks and wide chin are framed by a Bedouin kuffiyeh headdress and ‘iqal, and beneath the carving, in Arabic, are the words: “Lawrence The Arab 1917.” If you are visiting Wadi Rum with a tour guide, you can expect to be brought to this carving. You may also be shown a spring where Lawrence allegedly bathed, as well as a mountain named after his autobiography, The Seven Pillars of Wisdom, whose rock face has been weathered into a shape that does, from some angles, look a little like a series of pillars. I am familiar with the legend of T.E. Lawrence—fluent Arabist, British hero of the Arab Revolt of 1916, troubled lover of the Arab peoples—as well as with the ways the Jordanian tourism industry has capitalized on this legend. Nevertheless, I am still surprised when I hear someone mentio...

23 Notable Kiswahili Novels

Kiswahili is spoken widely in Eastern Africa and parts of Central Africa. The language has morphed into different dialects spoken in these countries and is well documented in a rich literary tradition. Even though this collection centers on 20th century fiction, the Kiswahili literary tradition spans various genres and time periods. Swahili novels known as […] from Brittle Paper https://ift.tt/2TFnCfP

The Beautiful Faraway: Why I’m Grateful for My Soviet Childhood

At 10 I wanted to be an artist, practiced a hysterical form of Christianity, talked to trees, and turned a sunset at a local park into a visionary experience. My great-aunt lured me to Evangelical Christianity with the strangeness of Gospel stories where Jesus always ended up angry at his disciples’ failure to understand. I sympathized with being misunderstood, and latched on. Besides, Christianity was a forbidden fruit in Soviet Russia so I had to worship in secret. This was unnerving but also alluring. I was a breathless romantic who wanted to be surprised by a knight on a white horse. From the early ‘80s to the early ‘90s, my childhood was formed by the images, atmosphere, and allusiveness of Soviet songs. I grew up in an artistic family where emotions flew high. I was the kind of imaginative child who could spin an entire tale from an oblong stain on the kitchen table. But there’s more to it than that. My family was not always idealistic or romantic, especially not in New York in...