Skip to main content

Mark Twain’s Mind Waves

We’re away until January 4, but we’re reposting some of our favorite pieces from 2020. Enjoy your holiday!

©Ellis Rosen

In February, in our family iMessage group, my brother asked our mother to indulge his craving for egg salad sandwiches. “That is so weird,” I replied. “I dreamt of mom’s egg salad two days ago.” It had been years since I had eaten it, but chewing in my dream, I realized the crunch of the celery that my mother added was the secret. “I had the same epiphany!!!” Dustin texted back. “The celery!!!”

He went on: Maybe this was the chemo he was doing, but Chinese and BBQ from spots we liked out of state were also appealing. He beat—by half a second—a message I was in the midst of sending about how I longed for food from those exact places. We exclaimed at the chances. Dustin joked that my two-month-old had “given us magical powers,” or that our family dog was controlling our minds. “THE LIMIT DOES NOT EXIST,” he said.

When my brother passed away at twenty-nine from complications of leukemia some weeks later, I livestreamed his funeral in Florida from under lockdown in France. The distance between us was imponderable, as great as it could ever be. We’d both wanted the egg salad. That the connection between us would be cut did not follow. Grief breaks your heart; also, it breaks your brain. While we keep the people we love in our hearts, it began to seem that Dustin was in my head more than anywhere else.

Mark Twain, though he did not go for spiritualism or immortality, would have agreed that siblings could tune into each other from opposite sides of the ocean. He believed, he once wrote,  that a mind “still inhabiting the flesh” could reach another mind at great remove. There was an inciting incident in the spring of 1875 (before Twain’s red hair went gray), which he recollected as “the oddest thing that ever happened to me.”

Read more >>



from The Paris Review https://ift.tt/3aU6SLr

Comments

Popular posts from this blog

Dressing for Others: Lawrence of Arabia’s Sartorial Statements

Left: T. E. Lawrence; Right: Peter O’Toole in Lawrence of Arabia (1962) In the southwest Jordanian desert, among the sandstone mountains of Wadi Rum, there is a face carved into a rock. The broad cheeks and wide chin are framed by a Bedouin kuffiyeh headdress and ‘iqal, and beneath the carving, in Arabic, are the words: “Lawrence The Arab 1917.” If you are visiting Wadi Rum with a tour guide, you can expect to be brought to this carving. You may also be shown a spring where Lawrence allegedly bathed, as well as a mountain named after his autobiography, The Seven Pillars of Wisdom, whose rock face has been weathered into a shape that does, from some angles, look a little like a series of pillars. I am familiar with the legend of T.E. Lawrence—fluent Arabist, British hero of the Arab Revolt of 1916, troubled lover of the Arab peoples—as well as with the ways the Jordanian tourism industry has capitalized on this legend. Nevertheless, I am still surprised when I hear someone mentio...

23 Notable Kiswahili Novels

Kiswahili is spoken widely in Eastern Africa and parts of Central Africa. The language has morphed into different dialects spoken in these countries and is well documented in a rich literary tradition. Even though this collection centers on 20th century fiction, the Kiswahili literary tradition spans various genres and time periods. Swahili novels known as […] from Brittle Paper https://ift.tt/2TFnCfP

The Beautiful Faraway: Why I’m Grateful for My Soviet Childhood

At 10 I wanted to be an artist, practiced a hysterical form of Christianity, talked to trees, and turned a sunset at a local park into a visionary experience. My great-aunt lured me to Evangelical Christianity with the strangeness of Gospel stories where Jesus always ended up angry at his disciples’ failure to understand. I sympathized with being misunderstood, and latched on. Besides, Christianity was a forbidden fruit in Soviet Russia so I had to worship in secret. This was unnerving but also alluring. I was a breathless romantic who wanted to be surprised by a knight on a white horse. From the early ‘80s to the early ‘90s, my childhood was formed by the images, atmosphere, and allusiveness of Soviet songs. I grew up in an artistic family where emotions flew high. I was the kind of imaginative child who could spin an entire tale from an oblong stain on the kitchen table. But there’s more to it than that. My family was not always idealistic or romantic, especially not in New York in...