We Tell Ourselves Stories in Order to Die

We’re away until January 4, but we’re reposting some of our favorite pieces from 2020. Enjoy your holiday!

Still from Gore Verbinski’s The Lone Ranger (2013)

I took one English class in college. The theme was contemporary fiction and, dutifully enough, we read DeLillo, Nabokov, Zadie Smith, Beckett, Coetzee, and—this last author was not like the others—Marilynne Robinson, whose novel Housekeeping appeared midsemester like a kind of anachronism. It was markedly domestic, reserved, inflected with lyricism, not self-serious but definitely sincere in its wonderment. At its first appearance, in 1980, spellbound reviewers praised its humble poetry, its interest in the ephemeral, the fidelity to small-town life.

Housekeeping, now nearing its fortieth anniversary, has returned to me throughout my writing career. Like those enraptured critics, in my first encounters I read for language, for voice, for craft. I loved this book. In graduate school, in a seminar on the literature of travel and trains, my professor recited the opening line to the class with a kind of disgusted glee: “My name is Ruth.” What kind of beginning was this? How had such an otherwise beautifully written book gotten away with it? The declaration—harsh, direct—is perhaps more shocking in the context of the rest of the novel, which proceeds with the gentle indifference of understatement. That opening chapter describes a mass drowning as no more upsetting than an exploratory dive: a train “nosed” into a lake, Ruth tells us, as calmly as a “weasel,” claiming all the passengers within as the water “sealed itself” over their souls. The scene is so soft, so seductive, it may as well have been narrated by a ghost. I remember we spent the remaining hour of that class discussing whether drowning truly was the most romantic way to die. I wonder now if perhaps parting from one’s body becomes more appallingly beautiful when alibied by the suggestion of an afterlife.

Comments

The Sphere

Photograph by Elena Saavedra Buckley. Once when I was about twelve I was walking down the dead-end road in Albuquerque where I grew up, around twilight with a friend. Far beyond the end of the road was a mountain range, and at that time of evening it flattened into a matte indigo wash, like a mural. While kicking down the asphalt we saw a small bright light appear at the top of the peaks, near where we knew radio towers to occasionally emit flashes of red. But this glare, blinding and colorless, grew at an alarming rate. It looked like a single floodlight and then a tight swarm beginning to leak over the edge of the summit. My friend and I became frightened, and as the light poured from the crest, our murmurs turned into screams. We stood there, clutching our heads, screaming. I knew this was the thing that was going to come and get me. It was finally going to show me the horrifying wiring that lay just behind the visible universe and that was inside of me too. And then, a couple se...

The Historical Future of Trans Literature

Whatever happens against custom we say is against Nature, yet there is nothing whatsoever which is not in harmony with her. May Nature’s universal reason chase away that deluded ecstatic amazement which novelty brings to us. —Michel de Montaigne If you were trying to get anywhere in the late thirteenth century, the Hereford Mappa Mundi would not have been particularly helpful; the map is rife with topographical omissions, compressions, and errors—the most egregious of which is perhaps the mislabeling of Africa as Europe and vice-versa. Of course, as any medievalist will tell you, mappa mundi were not intended for cartographic accuracy anyway. Rather, they were pictorial histories, encyclopedias of the world’s mythological and theological narratives, records of medical fact and fable. Notable places—Carthage, Rome, Jerusalem, Alexandria, Jericho—appeared, but their placement on the map emphasized their symbolic import, rather than their geographical specificity. Thus, ...

Re-Covered: Living Through History

A woman sips a cup of tea after her street is struck by a German bombing raid, 1940 Since the beginning of lockdown, I’ve sought refuge in sagas set during the Second World War. There is something deeply comforting about reading stories in which people are trying to live their lives against the backdrop of an intense global crisis, not least because it’s given me a much-needed sense of perspective. It’s so easy to become caught up in the myriad horrors of the contemporary moment, one sometimes forgets that the darkest days of the Second World War would have been just as depressing and desperate as the period we’re living through right now. Of the many books on the subject I read, Blitz Spirit: Voices of Britain Living Through Crisis, 1939–1945 —a brilliant new compendium of extracts from wartime diaries compiled from the Mass Observation Archive by the anthologist, editor, and literary agent Becky Brown—has stuck with me. Mass Observation (MO) was set up in 1937 by the anthr...

TOBI'S DESK

Search This Blog