Skip to main content

The Review’s Review: Organic Video

Shigeko Kubota’s Berlin Diary: Thanks to My Ancestors. 1981. Cathode-ray tube monitor, crystal, ink, and twine. 9 × 8 × 11″ (22.9 × 20.3 × 27.9 cm).

“Everything is video,” the Japanese-born, New York–based artist Shigeko Kubota remarked in a 1975 interview. “[We] eat video, shit video, so I make video poems… Part of my day, everyday, the memory—I like to put in video.”

Overlooked compared to some of her other Fluxus-associated peers (including her husband, the pioneering video artist Nam June Paik), Kubota’s work is now the subject of a small but brilliant exhibition at the Museum of Modern Art, Liquid Reality, which spans her artistically fertile period from 1976 to 1985. In Kubota’s hands, video abandons its cold, sleek pretense, instead taking on a wild quality, with inverted color schemes and pulsating time warps akin to an overgrown garden. “Film was chemical, but video was more organic,” she told The Brooklyn Rail in 2007, eight years before her death at the age of seventy-seven. In her work, mountains stand tall, water seeps, and, in 1979’s River, a literal stream babbles over three neon-colored monitors, like some magic rivulet snatched from an old mythology and transported to our technological age.

Video Haiku–Hanging Piece (1981). Cathode-ray tube monitor, closed-circuit video camera, mirror, and plywood. Overall dimensions variable, mirror: 40 × 42″ (101.6 × 106.7 cm).

Duchampiana: Nude Descending a Staircase (1976). Standard-definition video and Super 8 mm film transferred to video (color, silent; 5:21 min.), four cathode-ray tube monitors, and plywood. 66 1/4 × 30 15/16 × 67″ (168.3 × 78.6 × 170.2 cm).

On a late afternoon in early October, a crowd filmed Kubota’s videos, and water from Niagara Falls I (1985) splashed. The people’s murmurs were like the whirring sound of a tape spinning backward. The room grew cool and dark. Suddenly, a small shriek, and a beleaguered MoMA employee ran over to one of the three open-top pyramids comprising 1976’s installation piece Three Mountains. A couple stood near the lip of one of them, peering in. There, inside the column, amid mirrors and monitors reflecting endlessly, lay another type of screen: while taking a video, one of the couple had by accident dropped their phone. —Rhian Sasseen

Inside of Three Mountains. 1976–79. Four-channel standard-definition video (color, sound; approx. 30 min. each), seven cathode-ray tube monitors, plywood, and mirrors, overall dimensions variable.

 

* * *

A while ago, I was surprised to hear myself describe the reading of John le CarrĂ© as a guilty pleasure. I suppose I was trying to elevate my bookshelf in some way—trying to suggest that I occasionally wolf down some genre stuff in between Gravity’s Rainbow and Finnegans Wake. In any case, it was ungracious nonsense. The further I get into middle age, the more I lean toward hospitable books and the more I distrust the assertion that this hospitality is evidence of some sort of authorial limitation or lack of literary ambition. As Ian McEwan stated, le CarrĂ© is not simply a spy writer, “he’s in the first rank.”

All of which to say, I have le CarrĂ©’s final book, Silverview, sitting on my nightstand, waiting for me when I get home. How wonderful and how reassuring to be welcomed into the dusty, bureaucratic world of le CarrĂ©’s espionage one last time. —Robin Jones

I recently asked an old friend to send some music they’d been listening to as a lazy way of staying connected. They sent back Leona Anderson’s 1957 album Music to Suffer By, which has exactly the anti-sonorous quality you’d expect from a silent film actress; the song “Summertime Blues” by the Flying Lizards; and Miharu Koshi’s 1983 album Tutu, which is lightly industrial at heart and rich synth on top, and has me head over heels. —Lauren Kane



from The Paris Review https://ift.tt/3pOEqSx

Comments

Popular posts from this blog

The Sphere

Photograph by Elena Saavedra Buckley. Once when I was about twelve I was walking down the dead-end road in Albuquerque where I grew up, around twilight with a friend. Far beyond the end of the road was a mountain range, and at that time of evening it flattened into a matte indigo wash, like a mural. While kicking down the asphalt we saw a small bright light appear at the top of the peaks, near where we knew radio towers to occasionally emit flashes of red. But this glare, blinding and colorless, grew at an alarming rate. It looked like a single floodlight and then a tight swarm beginning to leak over the edge of the summit. My friend and I became frightened, and as the light poured from the crest, our murmurs turned into screams. We stood there, clutching our heads, screaming. I knew this was the thing that was going to come and get me. It was finally going to show me the horrifying wiring that lay just behind the visible universe and that was inside of me too. And then, a couple se

The Rejection Plot

Print from Trouble , by Bruce Charlesworth, a portfolio which appeared in The Paris Review in the magazine’s Fall 1985 issue. Rejection may be universal, but as plots go, it’s second-rate—all buildup and no closure, an inherent letdown. Stories are usually defined by progress: the development of events toward their conclusions, characters toward their fates, questions toward understanding, themes toward fulfillment. But unlike marriage, murder, and war, rejection offers no obstacles to surmount, milestones to mark, rituals to observe. If a plot point is a shift in a state of affairs—the meeting of a long-lost twin, the fateful red stain on a handkerchief—rejection offers none; what was true before is true after. Nothing happens, no one is materially harmed, and the rejected party loses nothing but the cherished prospect of something they never had to begin with. If the romance plot sets up an enticing question—Will they or won’t they? — the rejection plot spoils everything upfront:

On the Distinctiveness of Writing in China

Yan Lianke at the Salon du Livre, 2010. Photograph by Georges Seguin, via Wikimedia Commons . Licensed under CC BY-SA 3.0 DEED . When I talk to non-Chinese readers like yourselves, I often find that you are interested in hearing about what distinguishes me as an author but also what distinguishes my country—and particularly details that go beyond what you see on the television, read about in newspapers, and hear about from tourists. I know that China’s international reputation is like that of a young upstart from the countryside who has money but lacks culture, education, and knowledge. Of course, in addition to money, this young upstart also has things like despotism and injustice, while lacking democracy and freedom. The result is like a wild man who is loaded with gold bullion but wears shabby clothing, behaves rudely, stinks of bad breath, and never plays by the rules. If an author must write under the oversight of this sort of individual, how should that author evaluate, discu