Skip to main content

Syllabus: Diaries

Lahiri at Boston University, where she attended graduate school, in 1997.

“I’ve kept [a journal] for decades—it’s the font of all my writing,” Jhumpa Lahiri told Francesco Pacifico in her Art of Fiction interview, which appears in the new Spring issue of The Paris Review. “That mode, which involves carving out a space in which no one is watching or listening, is how I’ve always operated.” She described a class she recently taught at Barnard on the diary, and we asked her for her syllabus for our ongoing series; hers includes a wide range of texts which all carve out that particular, intimate space.

Course description

What inspires a writer to keep a diary, and how does reading a diary enhance our appreciation of the writer’s creative journey? How do we approach reading texts that were perhaps never intended to be published or read by others? What does keeping a diary teach us about dialogue and description, or about creating character and plot, about narrating the passage of time? How is a diary distinct from autofiction? In this workshop we will evaluate literary diaries—an intrinsically fluid genre—not only as autobiographical commentaries but as incubators of self-knowledge, experimentation, and intimate engagement with other texts. We will also read works in which the diary serves as a narrative device, blurring distinctions between confession and invention, and complicating the relationship between fact and fiction. Readings will serve as inspiration for establishing, appreciating, and cultivating this writerly practice.

Schedule

Week 1: Susan Sontag, Reborn: Diaries and Notebooks, 1947–1963

Week 2: André Gide, Journals and The Counterfeiters

Week 3: Franz Kafka, Diaries, 1910–1923

Week 4: Virginia Woolf, A Writer’s Diary

Week 5: Carolina Maria de Jesus, Child of the Dark

Week 6: Cesare Pavese, The Burning Brand: Diaries 1935–1950

Week 7: Bram Stoker, Dracula 

Week 8: Robert Walser, A Schoolboy’s Diary; James Joyce, A Portrait of the Artist as a Young Man

Week 9: Leonora Carrington, Down Below; Primo Levi, “His Own Blacksmith: To Italo Calvino”

Week 10: Annie Ernaux, Happening

Week 11: Lydia Davis, “Cape Cod Diary”; Sarah Manguso, Ongoingness

Week 12: Alba de Céspedes, Forbidden Notebook

Week 13: Alba de Céspedes, Forbidden Notebook 



from The Paris Review https://ift.tt/KyktDBI

Comments

Popular posts from this blog

Dressing for Others: Lawrence of Arabia’s Sartorial Statements

Left: T. E. Lawrence; Right: Peter O’Toole in Lawrence of Arabia (1962) In the southwest Jordanian desert, among the sandstone mountains of Wadi Rum, there is a face carved into a rock. The broad cheeks and wide chin are framed by a Bedouin kuffiyeh headdress and ‘iqal, and beneath the carving, in Arabic, are the words: “Lawrence The Arab 1917.” If you are visiting Wadi Rum with a tour guide, you can expect to be brought to this carving. You may also be shown a spring where Lawrence allegedly bathed, as well as a mountain named after his autobiography, The Seven Pillars of Wisdom, whose rock face has been weathered into a shape that does, from some angles, look a little like a series of pillars. I am familiar with the legend of T.E. Lawrence—fluent Arabist, British hero of the Arab Revolt of 1916, troubled lover of the Arab peoples—as well as with the ways the Jordanian tourism industry has capitalized on this legend. Nevertheless, I am still surprised when I hear someone mentio...

23 Notable Kiswahili Novels

Kiswahili is spoken widely in Eastern Africa and parts of Central Africa. The language has morphed into different dialects spoken in these countries and is well documented in a rich literary tradition. Even though this collection centers on 20th century fiction, the Kiswahili literary tradition spans various genres and time periods. Swahili novels known as […] from Brittle Paper https://ift.tt/2TFnCfP

The Beautiful Faraway: Why I’m Grateful for My Soviet Childhood

At 10 I wanted to be an artist, practiced a hysterical form of Christianity, talked to trees, and turned a sunset at a local park into a visionary experience. My great-aunt lured me to Evangelical Christianity with the strangeness of Gospel stories where Jesus always ended up angry at his disciples’ failure to understand. I sympathized with being misunderstood, and latched on. Besides, Christianity was a forbidden fruit in Soviet Russia so I had to worship in secret. This was unnerving but also alluring. I was a breathless romantic who wanted to be surprised by a knight on a white horse. From the early ‘80s to the early ‘90s, my childhood was formed by the images, atmosphere, and allusiveness of Soviet songs. I grew up in an artistic family where emotions flew high. I was the kind of imaginative child who could spin an entire tale from an oblong stain on the kitchen table. But there’s more to it than that. My family was not always idealistic or romantic, especially not in New York in...