Skip to main content

Prog Rock Will Not Save Your Soul, and Other News

The gatefold cover of King Crimson’s LP In the Court of the Crimson King.

 

  • Why prog? Of all the varieties of music that can or could exist, what made progressive rock come slithering out of the human mind and into the historical record? These questions haunt everyone but certain British and American men, who regard prog as their birthright: in the glittering virtuosity and nonsense mythology of bands like King Crimson and Yes, they hear the drumbeat of some distant utopia. Critics have tried and tried again to figure out why certain white men enjoy prog while the rest of us back away slowly from it. Reviewing David Weigel’s new book on prog, The Show That Never Ends, Kelefa Sanneh samples a few compelling explanations: “In 1997, a musician and scholar named Edward Macan published Rocking the Classics … Noting that this artsy music seemed to attract ‘a greater proportion of blue-collar listeners’ in the U.S. than it had in Britain, he proposed that the genre’s Britishness ‘provided a kind of surrogate ethnic identity to its young white audience’: white music for white people, at a time of growing white anxiety. [Philosophy professor] Bill Martin, the quasi-Marxist, found Macan’s argument ‘troubling.’ In his view, the kids in the bleachers were revolutionaries, drawn to the music because its sensibility, based on ‘radical spiritual traditions,’ offered an alternative to ‘Western politics, economics, religion, and culture.’ ”
  • Here’s some cocktail-party humiliation that’s sure to land with a splash. Ask a fellow partygoer, Which Cyril Connolly book have you been reading? If they answer at all, they very probably will not say The Unquiet Grave—and when they fail to say it, you can laugh at them mercilessly and then cite this Brian Dillon piece, which argues for The Unquiet Grave as an interesting flop: “If his friends are to be believed, Cyril Connolly was a monster of sloth and self-regard. And yet, what an endearing figure he cuts—if that’s the verb, with Connolly—through their letters and memoirs: maundering over failed affairs of heart or wallet, brimming with excuses for his books unwritten, ever ready to start afresh with the bubbles when the night wore on. Connolly’s narrow reputation now rests largely on the mixture of memoir and high literary journalism in Enemies of Promise (1938), and not on his single novel The Rock Pool(1936), or the several collections of reviews he later packaged in lieu of proper books. Fewer still today are references to The Unquiet Grave: the odd, fragmentary ‘word cycle’ he published under the pen name Palinurus in the autumn of 1944. But this is the book—an essay, an anthology, a complaint—in which the contradictions in Connolly’s talent and personality fail to resolve with the strangest, most seductive results. Here he anatomizes his worst traits: laziness, nostalgia, gluttony, hypochondria, some essential frivolity of mind that means his writing will always be summed up as ‘brilliant—that is, not worth doing.’ ”

  • In writers as disparate as Paul Celan, Elias Canetti, Joseph Roth, Karl Kraus, Ludwig Wittgenstein, and Robert Musil—all of whom lived in the territories of the former Habsburg Empire—Marjorie Perloff now recognizes a kind of shadow modernism. Adam Kirsch writes, “Perloff believes they share a certain sensibility, a way of thinking and feeling, that can be traced to their situation as legatees of a vanished empire. Modernism is usually thought of as being radical in all directions; whether they were politically revolutionary or reactionary, modernist thinkers strove for a new beginning in art and culture … For the Austro-Modernists, by contrast, the dominant spirit was irony, as Perloff explains … This preference for diagnosis over prescription, for retrospection over renovation, is so far from what we usually think of as modernism that it may not seem to deserve the name. But in her case studies, Perloff argues convincingly that post–World War I Austro-Hungarian literature—a literature named after a country that had ceased to exist—did share fundamental elements with the wider modernist project … The difference is that, while Eliot and Pound put their faith in various reactionary doctrines to repair the damage of the twentieth century, the Austro-Modernists remained poised in skepticism. To use a word that Perloff avoids, there is something liberal—in the sense of anti-utopian, anti-ideological—about these writers.”
  • David Pagel has some harsh words for a new Bernadatte Corporation exhibition in Los Angeles: “Words, like those an eager student might jot down during a lecture, have been engraved, laser-etched and printed on aluminum and acrylic panels, some clear and others mirrored. References to Antonin Artaud, Kim Kardashian and Kanye West are interspersed with narrative snippets and nods to Heliogabalus, emperor of Rome from 218-222, when he was assassinated at the ripe old age of eighteen. As a whole, the exhibition is far less interesting than any of its sources. Think of it as the visual equivalent of flatulence in a bubble bath. Only one piece does more than highlight its desire to be academic. It’s also the crudest. With a syringe for a beak, bent drinking straws for legs and a foam cup for its head, Gull Sculpture is an antidote to the overproduced nonsense that makes up the rest of the exhibition. This show would be better if it were forgettable.”


from The Paris Review http://ift.tt/2sjMhd6

Comments

Popular posts from this blog

The Sphere

Photograph by Elena Saavedra Buckley. Once when I was about twelve I was walking down the dead-end road in Albuquerque where I grew up, around twilight with a friend. Far beyond the end of the road was a mountain range, and at that time of evening it flattened into a matte indigo wash, like a mural. While kicking down the asphalt we saw a small bright light appear at the top of the peaks, near where we knew radio towers to occasionally emit flashes of red. But this glare, blinding and colorless, grew at an alarming rate. It looked like a single floodlight and then a tight swarm beginning to leak over the edge of the summit. My friend and I became frightened, and as the light poured from the crest, our murmurs turned into screams. We stood there, clutching our heads, screaming. I knew this was the thing that was going to come and get me. It was finally going to show me the horrifying wiring that lay just behind the visible universe and that was inside of me too. And then, a couple se...

DEMOCRACY DAY SPEECH BY PMB; MAY 29 2016

www.naijaloaded.com My compatriots, It is one year today since our administration came into office. It has been a year of triumph, consolidation, pains and achievements. By age, instinct and experience, my preference is to look forward, to prepare for the challenges that lie ahead and rededicate the administration to the task of fixing Nigeria. But I believe we can also learn from the obstacles we have overcome and the progress we made thus far, to help strengthen the plans that we have in place to put Nigeria back on the path of progress. We affirm our belief in democracy as the form of government that best assures the active participation and actual benefit of the people. Despite the many years of hardship and disappointment the people of this nation have proved inherently good, industrious tolerant, patient and generous. The past years have witnessed huge flows of oil revenues. From 2010 average oil prices were $100 per barrel. But economic and security co...

The Private Life: On James Baldwin

JAMES BALDWIN IN HYDE PARK, LONDON. PHOTOGRAPH BY ALLAN WARREN. Via Wikimedia Commons , licensed under CC BY-SA 3.0 .   In his review of James Baldwin’s third novel, Another Country , Lionel Trilling asked: “How, in the extravagant publicness in which Mr. Baldwin lives, is he to find the inwardness which we take to be the condition of truth in the writer?” But Baldwin’s sense of inwardness had been nourished as much as it had been damaged by the excitement and danger that came from what was public and urgent. Go Tell It on the Mountain and Giovanni’s Room dramatized the conflict between a longing for a private life, even a spiritual life, and the ways in which history and politics intrude most insidiously into the very rooms we try hardest to shut them out of. Baldwin had, early in his career, elements of what T. S. Eliot attributed to Henry James, “a mind so fine that it could not be penetrated by an idea.” The rest of the time, however, he did not have this luxury, as pub...